H R Essay Example | Topics and Well Written Essays - 1500 words

H R - Essay Example Therefore, Job analyst, specification and selection of people become an important part in the hiring cycle. Furthermore, these are now turn into a vital stage of company development and improvement. Over an over, hiring become a strategic analysis in which the overall strategy (growth, consolidation, diversification, etc), key human resources needed to achieve strategy & workforce characteristics and behaviors required of key human resources are planed & discussed ahead of time. In this report, we will discuss the different stages of hiring a new staff on board and how to make the right choice of getting the right person on-board. We will also look at how strategic human resource manager could provide useful to the board of management as to maximize company efficiency and profitability. From a manager stand point, hiring is not just about finding a candidate to ill in the job vacancies, but also about how to help company to find the best person to join. As a result, this is a process to increase team efficiency & hence become more productive and leads higher profitability. In fact, it is very costly to have the wrong person in the job and to have to replace them. The critical factor in assuring manager makes the right employee selection for hiring or promotion or lateral move is the ability to accurately predict the cultural & soft skill fit of the candidates with the job and at the same time, it is the line manager role to think of the hard skills needed on the job, that is job analyst and its another strategic plan for companies to attract potential talent person to join the team (Youndt, 1996). The line manager must clearly identify the kind of job responsibility he needs for the team and the types of person he wants to fit in the role. Also, the qualification of the candidates and the source of the applicants are also very critical decision making process for line

United States International Childrens Emergency Fund Research Paper

United States International Childrens Emergency Fund - Research Paper Example UNICEF served that purpose adequately. â€Å"For the postwar period 1946 to 1950, the "emergency needs approach" meant swift action to meet the food, clothing, and health needs of children, particularly in Europe† (Nobelprize.org). UNICEF spent $112000000 to provide as many as five million children with different clothing articles in twelve different countries along with vaccinating eight million children to fight tuberculosis. UNICEF also distributed various kinds of facilities among these countries. Children were provided with meals on daily basis. From 1951-1960, UNICEF adopted the approach of long-range benefit along with meeting the emergency needs. Several campaigns were carried out in order to improve the children’s health in general and reduce their susceptibility to yaws, tuberculosis, malaria, and leprosy. In the same decade, UNICEF also formulated several provisions for the improvement of environment, and devised programs for education of mothers. In the 1970 s, UNICEF had been working for children’s well-being for quite some time and was all set to advocate their rights. In the 1980s, UNICEF played an important role in the attempts of UN Commission on Human Rights to formulate the â€Å"Convention on the Rights of the Child† (History.com), which was readily approved as the most effective human rights treaty in the whole history in 1898, after it was introduced to the UN General Assembly. UNICEF had played a decisive role in the enforcement of the Convention on the Rights of the Child. Of all 184 member states of UN, United States and Somalia were the only two countries that did not approve the treaty. The two countries had different reasons for non-ratification of the treaty. Somalia’s government was not recognized internationally. Accordingly, it was not in a position to ratify the treaty. On the other hand, although US was an original signatory of this treaty, yet US had reservations on the effect of the treaty on the parent-child relationship and the national sovereignty. UNICEF – Winner of the Nobel Peace Prize: It was on 26 October 1965, when UNICEF received the Nobel Peace Prize (â€Å"UNICEF History†). Nineteen years after its establishment, UNICEF got this Prize for promoting brotherhood and unity among different nations of the world, which is essentially a fundamental condition of the Nobel's will as well as appearing on the stage of the world as â€Å"a peace-factor of great importance† (â€Å"UNICEF History†). Several events led UNICEF to this entitlement that include but are not limited to improved coalition among governments, various non-governmental agencies and private organizations and the people all over the world in general. This provided them with more opportunities that could be availed to upgrade the lifestyle of children everywhere in the world. Henry R. Labouisse, the Executive Director of UNICEF expressed what achieving the Nobel Peace Prize meant to the UNICEF in these words: To all of us in UNICEF the prize will be a wonderful incentive to greater efforts in the name of peace. You have given us new strength. You have reinforced our profound belief that each time UNICEF contributes...to giving today’s children a chance to grow into useful and happier citizens, it contributes to removing some of the seeds of world tension and future

Barbie and Mattel Corporation Term Paper Example | Topics and Well Written Essays - 500 words

Barbie and Mattel Corporation - Term Paper Example Creating a brand name serves as the best way to achieve this objective. This was the main story behind the success of Barbie in Mattel Corporation. Handler and Elliot modeled a success story by taking a different approach in that designing and modeling Barbie differently from other dolls in the market, which are susceptible to fashion and fickleness. Since customers are aware of an existing similar brand in the market, they are more likely to be more attached to a brand extension that provides better utility as compared to a new product (Arslan & Altuona, 2010). The success behind Barbie was that while other dolls were modeled on the prospect of being tender and dependent , Mattel developed a completely different approach of the same dolls by making Barbie to appear independent and having an elaborated adult figure that portrayed compete femininity that many girls of different ages were attracted to or tried to emulate. This was better enhanced by providing Barbie with different hair styles, mood expressions and different expressions of careers. Barbie according to these aspects became more than a doll in the lives of many young and middle age girls, in that Barbie had a different lovely expression to each age group. This was the story behind creating a brand name in dolls industry that made Barbie to become a lifestyle for many. Though Barbie was hardly a high tech product, it was through innovation that Mattel made the model to be a brand name in the market. The idea of innovativeness and extensions made the two to adopt a different approach that made the product a brand name in the market. An existing product can be created into a new product through brand extension that is much cheaper as compared to introducing a new product in the market (Arslan & Altuona, 2010). Largely brand extensions provide a better way to making brand recognition and image in venturing new markets (Aaker & Keller, 1990).  

A Humorous Experience Essay Example | Topics and Well Written Essays - 1500 words

A Humorous Experience - Essay Example The place was essentially a ghost town, which made this the perfect setting for the following story, which is a little bit scary for someone who is in a foreign country by oneself, off on her own, doing her own thing-and unfortunately not being smart enough to stay with the group. Let me preface this by saying that originally, what happened was not a very humorous experience. Getting lost in a foreign country is not fun. I had a terrible feeling in the pit of my stomach for most of the experience because I was terrified of being left behind by my group in France. Running around not knowing where you're going is not fun. Knowing that you've made mistakes is not fun. Having that 'lost' feeling is not fun. Having to ask strangers for directions is not fun. Looking back, however, it seems very funny. First, I will tell it how the story happened. There were a group of about thirty of us-about half of us were American high school students, and the other half were Spanish high school host students. We were eating lunch on the beach that we had brought from home, and I told the group (I'm paraphrasing here), "Yeah, well, I'm going to head off now by myself." I told them this in no uncertain terms. No one seemed to think this odd. After all, Biarritz was a little town; it wasn't very large; how could I get lost I must preface this story... Seven Streets is basically is a shopping district of seven streets horizontally lined up next to each other. I had run out of money, which was back then the Spanish peseta and not yet the Euro. I had to ask the people at the store to hold the postcards for me while I ran to the local bank on Siete Calles. When I got to the bank, somehow I was able to jump the line. I don't know if it was because they were feeling sorry for my plight of being in a terrible hurry or what it was, but I asked some elderly Spanish ladies to translate for me so I could get some Spanish pesetas quickly, in order to get back to the store in order to pay for the postcards faster. Meanwhile, I was late in getting back to our meeting place at the church in the center of town and everyone feared the worst for me since I had not gotten back on time-when in reality I was just buying about 100 or so postcards that were on sale! I promised not to be late again and that was that. Well, little did I know that I would again find myself in another pickle. This time was really not much different. After I had told the Spanish students "So long" at lunch and had gone along on my merry way, I found myself going to various stores in Biarritz, because really this place was quite interesting. They had all sorts of different knick-knacks that were fun to look at, and it really was quite a charming little town. It was the kind of place you could get lost in. That was the key word. The kind of town you could get lost in. Unfortunately, I was going to be one of those people in a few minutes. I found myself finally at a French confectionary and candy store investigating all the different kinds of sweets that this particular place

Explain Vince Rizzo's search for identity in the movie City Island Essay

Explain Vince Rizzo's search for identity in the movie City Island - Essay Example This paper will shed light upon Vince’s search for identity in the movie; light will also be thrown upon how he fathered a child in his teenage, who comes back in his life and how things progress from there. Vince is a native of the island, he is uncomfortable with people who come to stay there and bring about unwanted changes, and the opening scene of his voiceover presents the same very comprehensively. Vince is not comfortable with his job, he is a prison guard, and his ambition of becoming an actor is perhaps the most important thing in the movie. He lies to his wife and moves to Manhattan to pursue a career as an actor. There are a lot of misunderstandings in the movie, Vince’s wife thinks that her husband is after some mistress who he has been pursuing for quite some time, Vince’s ambition and several misunderstandings make this movie very intriguing. Vince has several problems which he is completely unaware of, his daughter strips at a club in order to pay her school fees; he meets his step son who he fathered out of wedlock. Vince’s son is addicted to porn on internet and wants to fulfill his fantasies with a girl residing in the neighborhood; these are some of the many problems which Vince was facing. The introduction of Tony, Vince’s step-son brings a huge twist in the movie.

Case Study of Ritz-Carlton Hotel Company Example | Topics and Well Written Essays - 2750 words

Of Ritz-Carlton Hotel Company - Case Study Example This is highlighted by the famous words of its founder: "Never say no when a client asks for something even if it is the moon. You can always try" (Lampton 2003). Thus, "guests remark that they are "pampered," "respected," "treated like royalty," and "incurably spoiled" (Lampton 2003). Recognizing the importance of customer service in extending the Ritz-Carlton experience, the company has been passionate in training their staff and treating them as their strategic partners. The hotel chain makes it a point to make employees absorb the core value in the organization, train them, prepare them to serve the market. What is remarkable is the company's strong adherence to strategic human resource management. Ritz-Carlton's staff irrefutably becomes its competitive advantage (Lampton 2003). Ritz-Carlton Hotel Company's popularity is highly due to its upscale, luxury brand of hotels and resorts with locations in major cities in the United States and other internationally famous destinations such as Montego Bay, Jamaica, San Juan, Puerto Rico, Bali, Hong Kong and Qatar. The hotel company owns 59 hotels in 20 countries 37 of which are hotels while 22 are resorts. The operation of the hotel company began in 1983 with the purchase of the Ritz-Carlton, Boston by William B. Johnson. However, the legacy of the hotel is attributed to the celebrated "king of hoteliers and hotelier to kings," Csar Ritz. The company states that "his philosophy of service and innovations redefined the luxury hotel experience in Europe through his management of The Ritz in Paris and The Carlton in London." The company's quest of providing quality accommodation and service named it one of the best hotels in the world as it consistently reaped awards from prestigious organizations like Forbes, Travel Weekly, Luxury Institute, and Consumer Reports. In 2006, it was awarded the Mobil Five-Star Award and AAA Five Diamond Award (Ritz-Carlton 2007). Serving Ladies and Gentlemen Ritz-Carlton's market segmentation is reflected on its different product offerings. The company irrefutably utilized geographic, psychographic, as well as behavioral factors in designing their product line. In terms of geographic it can be noticed that Ritz-Carlton offers accommodation in four key strategic locations-tourist spots, business districts, metropolitan, and countryside. The company offers luxurious accommodations in scenic tourists' destinations like Bali, Milan, and Barcelona as well as in the business districts of New York, Tokyo, and Dubai International Financial Center. Metropolitan like areas like Seoul and Kula Lumpur as well as the countryside of Florida and Montego Bay are conquered by the pleasure offered by Ritz Carlton (Ritz Carlton 2007). In terms of psychographic and behavioral factors, Ritz-Carlton segments its market by looking at the general and specific interests of its customers. The hotel company divides its target company according to the purpose of their use of facility. Three general classifications are generated: those who stay in the hotel for business purposes;

Difference Between Sephardic and Ashkenazi Jews in Modern Times Essay Example for Free

Difference Between Sephardic and Ashkenazi Jews in Modern Times Essay For the most part, modern Jewish history deals with the political, social and economic advancements achieved by the Ashkenazi communities in Europe, America, and later Palestine. Because of its relatively small size and involvement in the affairs of civilized countries of Europe and America, the Sephardi branch of Judaism is rerely dealt with in the context of modern Jewish history. Their development is however, though not as influential upon the flow of the mainstream history as that of the Ashkenazi jewry, is nevertheless an area of interest to anyone undertaking a serious study of Jewish history. The theological difference between the two movements, the Sefardi and the Ashekenazi, lies in the traditional laws more than in written ones. Both take an Orthodoxal approach to the written law of the Torah, and the differences in its interpretation are subtle enough to be dismissed. However the traditions acquired , and at times given the power of laws, in the course of the long centuries of diaspora differ considerably from one branch of Judaism to another. Just as the worldwide language of the Ashekenazim, Yiddish, is a mixture of Hebrew with German, the common language used by the Sephardim Ladino, still in use in some parts of the world, is a dialect formed by combining Hebrew with Spanish. The Sephardim who have historically been more involved into the lives of the gentile societies where they settled dont have as strict a set of observances as do the Ashkenazis who have been contained in closed ghettos up until two centuries ago. The official doctrine of the Sephardis does not for example prohibit polygomy, whereas it hasnt been allowed in the Ashkenazi law since Middle Ages. Although the Ashkenazi traditions are somewhat stricter than those of the Sephardim, a greater percentage of Ashkenazi Jews have over the past century and a half stopped observing these traditions, becoming either secular Jews, atheists, like the American Freethinkers, or simply converting. An even greater part have chosen to follow only a part of the traditional, or oral, laws, forming widely popular Reform and Conservative movements. This phenomenon, if present within the Sephardic community exists on such a small scale that it can be discounted. The reason for this difference in the adherence of the tradition is the way in which the tradition itself was first put into effect. In the case of the Ashkenazi Jews the traditions have been instated by the long centuries of enforced separation, and when the barriers were let down, the communities that were held together by pressure from the outside started to degenerate. With the walls of the ghetto gone, but full emancipation not yet granted, many believed that if they had integrated themselves into the gentile societies, they would gain acceptance. Secular education replaced religion, rather than complementing it. This however was not the case with Sephardim, whose less strict traditions were developed in the environment of toleration. While the Ashkenazi Jews were restricted to the ghettos of Europe, held at bay by the Catholic church, the Sephardim of Middle East, North Africa and Ottoman Empire were living as dhimmies, or people of the pact, and though not fully equal with their Muslim hosts, were to some extent intregrated into their societies. For this reason, the traditional laws of the Sephardim are less demanding, but more enduring. Unlike the Ashkenazi population that has over a century of immigration spread itself all over the world, The Sephardic communities tend to concentrate mostly around a few areas. Today most of the Sephardic Jews reside within Israel, amost other Middle-Eastern communities having been reduced to virtual nonexistance by the migration of Jews out of Arabic countries after the creation of Israel. A substantial community is still maintained in Turkey, where historically Jews have received good treatment. Of the Western countries, the only one where the population of Sephardic Jews is comparable to that of the Ashekenazis is France, where a considerable number of Jews have resided since the Middle Ages. While Sephardi Jews were the first people of Jewish faith to arrive in the US, and their number in this country is still quite large, they are but a drop in the bucket when compared to the overall number of Jews currently residing in America today. The Spehardic Jews have historically lived in the areas more or less tolerant of Judaism. They therefore had more of an opportunity to integrate themselves into the host societies than did their Ashkenazi counterparts living in the countries where Jewish communities were forcebly segregated from the rest. Thus they never really formed separate self-governed units, and the impact made upon the countries of their residence can be traced only through the outstanding Jewish personalities that had effect on the history of those states, and not actions taken by the community as a whole. Whereas in the history of American Jews one may encounter occurrences of political decisions being influenced by the pressure of Jews as a communal force, the history of Middle-Eastern countries is only able to offer examples of brilliant Jewish individuals, but rarely actions taken by the whole communities. The Sephardis (the word itself comes from a Hebrew word for Spain) first came to Europe in the early middle ages across the Straight of Gibraltar to the Iberian peninsula, following the wave of muslim conquerors, into whose society they were at the time well integrated. With the slow reconquest of the peninsula by the Christians a number of the Jews stayed on the land, at times serving as middlemen in the ongoing trade between the two sides of the conflict. Prospering from such lucrative practices, the Sephardic community of the newly created Spain grew and gained economic power. With the final expulsion of the external heretics, the Spanish, devoted Catholics have turned within in their quest for the expulsion of the unfaithful, and around 1492 a decree had forced the Jews of Spain to convert or leave country. While some Jews of Spain have chosen to convert rather than face relocation and possibly relinquish their economic position, (though some of those continued practicing Judaism in secrecy) many of them have migrated to the Ottoman empire, where the Sultan Bayazid II offered them safe haven. In later years as the Ottoman rulers continued the policy of toleration, the Sephardic community of Turkey grew to considerable numbers. Other members of the Spanish Jewry migrated to nearby Portugal from where they were promptly expelled in 1496. From here, some people migrated North to France, where they were tolerated in the southern provinces, and Netherlands. Others went eastward to the Ottoman Empire and Middle East. The Sephardic community of France had maintained a realtively constant population, a fact that allowed it to exist in obscurity, and thus continue to be tolerated. The people who settled in the Netherlands, by this time a country of religious tolerance, had enjoyed for a period of time the equality unparalleled at this point anywhere in the Western world. The main flux of Sephardi immigrants took almost a century incoming to the Netherlands, finally reaching that country around 1590. When half a century later Netherlands began active trade with the South America, Jews were greatly involved because they could speak Dutch and were literate enough to keep records of the trade. They gained a great deal economically through this lucrartive practice, and it was by the way of this trade that first Sephardic Jews have arrived in the Americas. The Ottoman empire, which in its golden age spanned from North Africa to the Balcans, had attracted Jewish immigration from as early as the 1300s. The Sultans sympathy to the Jews went so far that in 1556, Sultan Suleiman the Magnificent had requested from the Pope Paul IV the release of the Ancona Marranos which he declared Ottoman citizens. Over the years, Jews exiled from Hungary, France, Sicily and Bohemia came to the Ottoman empire in search of home, and they found it. A letter sent by Rabbi Yitzhak Sarfati (from Edirne) to Jewish communities in Europe invited his coreligionists to leave the torments they were enduring in Christiandom and to seek safety and prosperity in Turkey. (1) Three centuries after the expulsion of Jews from Spain, the Ottoman cities of Istanbul, Izmud, Safed and Salonica became centers of Sephardic prosperity that was compairable to the period of muslim domination of Spain. While there arent many records of Jews as a community taking historically important actions in the course of their stay in the Ottoman Empire, many individuals worthy of notice are encountered in history. The first printing press in the Empire was established in 1493 by David and Samuel ibn Nahmias, only a year after their exile from Spain. A number of Jews had been diplomats for the Sultan (one of them, Salamon ben Nathan Eskenazi had established first contact with the British Empire), court physicians and otherwise influential people. The Zionist movement was met with drastically different reactions by the two movements. Among the by now enlightened Ashkenazim, where many have come to consider their states objects of primary alligiance, the idea of a return to Palestine was met with suspicions. Some of the people were genuinely afraid that if they acted in support of a Jewish homeland, their loyalties to the countries of their residence would be questioned, and the progress made toward emancipation that had taken long centuries to achieve would be destroyed in a single blow. Among the Sephardim, the ideas of Zionism were met with much greater enthusiasm. (3) The Jews of Middle East, whose religious convictions were at that time much better preserved, had embraced the idea of return to the land of their forefathers. The traditions ran strong among them, and the young generations did not feel resentfull for being forced to obey laws that they felt were outdated. Modernization for European Jews meant catching up with the secular education studies of their hosts, this word hoever, took a totally different meaning when applied to the Jews of Middle-East and Asia, areas to which modernization came later, and which at that point were far behind the technological progress made in the countries of the West. Therefore, while the Jews of Europe had to battle for their equality in a society the education level of which was arguably supperior to that of their own, the Jews of Middle-East had to modernize together with their host nations, and sometimes even ahead of them. The speed of the progress of Middle-Eastern Jews was enhanced by their Western-European counterparts who have by this time established for themselves not only political equality, but also economic prosperity in their adopted homelands. These well-to-do Jews who have for the most part abandoned some or all of their traditions, and have justly considered themselves to be enlightened, wished to bring this enlightenment in the way of Europeanisation to the Jews living outside of the civilized world. (2) The educational institutions created by the Alliance Israelite Universelle have had such great impact on the education of the Jews of the then-decaying Ottoman Empire, that even today, a considerable part of older generation Turkish Jews think of French as their primary means of communication. In Israel the farming communities founded in the late 1800s with the funding of rich European Jewish families as a part of the project to re-settle Palestine, have now grown to become well established businesses. Currently the Israeli Jews represent the only substantial Jewish community left in the Middle East. The surrounding countries, where up until the 1940s many Jews coexisted with Muslim majorities, have over the course of the past half-century lost most of their Jewish population to immigration due to racial and ethnic tensions brought about by the Arab-Israeli conflicts. In fact, the governments of states such as Syria have after the creation of Israel considered the Jews living on their territories to be hostages in this confrontation, and have treated them accordingly. The immigrants from the Arab states being predominantly Sephardic, Israel, a once Ashekenazi dominated country, now has an about even division between the two movements. With their increasing number, the Sephardi influence is also growing in the Israeli legislature, and in the last few years a Sephardi party Shaas has gained substantial power within the Knesset, Israels governing body. The state of Israel is unique in that it is the first country in over two thousand years where Jews have been given the right of self-rule. This raises problems that the Jews in other times, and even the Jews outside of Israel today do not have to deal with. Throughout Israels brief history, a debate as to the extent to which the secular laws should follow the religious doctrine of Judaism had been an ongoing one. Such debates are naturally meaningless in the rest of the world, where the Jews are to follow the laws of the land. The different historical background of the two movements of Judaism has created a noticeable gap in their culture, their traditional laws and their adherence of those laws. It has shaped the manner of their development and the final result of it. The history itself was shaped by the environment in which the exiled Jews found themselves, and the attitude of the people who surrounded them. This attitude was in turn based around their religious doctrine. (1) Bernard Lewis, The Jews of Islam (2) Harvey Goldberg, Sephardi and Middle Eastern Jewries, introductoin p15 (3) Norman Stillman, Sephardi and Middle Eastern Jewries Essay 1, Middle-Eastern and North African Jewries p67 1996, Lev Epshteyn, SUNY Binghamton.